Feeding OthersMark 6:37

Their Friends Are Coming And I Froze

This message is for the father asked to feed his children’s friends who panicked at the thought, who wants to feed somebody without it being a performance

Six of them and one of you.

That is the number that arrived, and it arrived before anything else did, and it arrived at the exact moment your daughter asked whether her friends could come over on Friday and stay for dinner.

And you said yes. Of course you said yes. Your face did the thing a father's face does, and she went off pleased, and you stood there.

Six teenagers. In your kitchen. Eating something you made.

And the thought underneath the number is not really about quantity. It is that those six will go home, and each of them lives in a house with a kitchen in it, and one of them will say something on Monday, and your daughter will hear it.

That is the actual fear and it is not about food at all.

So let me say the first thing plainly, before anything practical.

Nothing here is going to tell you the fear is irrational.

Teenagers do talk, and your daughter would hear it, and both of those are true. Nobody is going to pretend otherwise. What is worth looking at is what they would actually be talking about, because the version running in your head is almost certainly not the one that would be running on Monday.

Their Friends Are Coming And I Froze

Give ye them to eat

There is a moment in Mark where a large number of people need feeding and the instruction is remarkably short.

He answered and said unto them, Give ye them to eat. (Mark 6:37, King James Version)

Give ye them to eat.

Four words, and no method. No description of how, no assessment of whether these particular men are equipped for it, and no acknowledgment that the number involved is enormous.

And the men do exactly what you did. They immediately start doing arithmetic and come back with a figure and an objection.

You are doing the same arithmetic the disciples did, and a number arriving before anything else has never once been the wrong first reaction. Mark 6:37 gives four words and no method at all, and the Holy Spirit is the one present with a father who said yes and then stood there.

And notice what the instruction assumes.

Give ye them to eat assumes there is something to give. It does not say go and get food. It does not say prepare. It is spoken to men standing in a field who would have said they had nothing, and it assumes otherwise before they have looked.

You have something to give before you have looked for it, and a father who said yes with nothing in mind has never once been a father with nothing. The Spirit of God is the one with a man standing in a kitchen doing sums about Friday, and Mark 6:37 assumes the giving is possible before anybody checks.

What they will actually say on Monday

Here is the practical half, and it is one observation, and you can test it against your own childhood.

Think about the houses you went to at fifteen. Try to remember the food.

You cannot, except possibly one thing, and that one thing is memorable because it was oddly specific rather than because it was good. What comes back instead is whose house felt all right to be in. Which father spoke to you. Which kitchen a fifteen year old was allowed to stand around in.

Teenagers are not food critics. They are extremely sensitive instruments for whether a room wants them there, and almost entirely indifferent to what is on a plate.

You were the person who could not remember any of that food either, and six teenagers have never once gone home and discussed a dinner. Mark 6:37 gives the instruction without a single word about quality, and the Holy Spirit is the one with a father running a Monday conversation that is not going to happen.

And here is the second half, which is the useful part. The thing they will notice is whether you were in the room.

A father who produces something impressive and then disappears into another room is a worse evening for a fifteen year old than a father who puts down a tray of something ordinary and stays at the end of the counter and says two or three things. The second one gets talked about on Monday, and what gets said is that it was nice at your house.

You have one thing they will actually register, and a father at the end of a counter has never once been the part of an evening that got forgotten. The Spirit of God is the one in that kitchen with a man who intends to stay in the room, and Mark 6:37 puts the giving in the hands of the people already standing there.

What this month is, and it starts smaller

So here is the assignment, and it is deliberately not Friday. Invite one person for one simple meal this month and cook the thing you can already make.

One. Not six. Ask your daughter to have one friend over on an ordinary evening before that Friday ever happens, and make the thing you already make. That is a rehearsal that costs nothing and it will tell you more than a week of worrying.

And then for the Friday itself: make the same thing, in a bigger quantity. Do not upgrade it because there are six. Upgrading is what turns an ordinary evening into a performance, and a performance is the only thing in this whole situation that could actually go wrong.

You are making the same thing in a larger pan rather than a better thing, and a quantity has never once required a different dish than the one you already make. Mark 6:37 asks for the giving and specifies nothing about what is given, and the Holy Spirit is the one at that stove with a father who did not upgrade anything.

Then the part that does the work, and it is one instruction: stay in the room. Put it down, and then do not go and be busy somewhere else, which is the exact thing a nervous father does and it reads to a fifteen year old as not being wanted there. Stand at the end of the counter. Ask two of them something. Then leave them to it after about ten minutes, which is the right length and any longer becomes its own kind of pressure.

You are staying for ten minutes rather than producing and vanishing, and a father at the end of his own counter has never once been the thing a teenager minded. The Spirit of God is the one in that room with six of them and one of you, and Mark 6:37 leaves the whole business in the hands of the ones already present.

The breakthrough

So here is what I believe is going out over a man who said yes and then stood there.

You are able to feed people with what you can already cook, and hospitality has never once been the same as impressing anybody. Nothing here says the fear is irrational, because teenagers do talk and she would hear it. It is the Holy Spirit and not my saying so who gives an instruction with no method attached, and Mark 6:37 says give ye them to eat.

And this, which is the word I came with.

You have one thing they will actually register, and a father at the end of a counter has never once been the part of an evening that got forgotten. Mark 6:37 leaves the giving in the hands of the people already standing there, and the Spirit of God is the one who is with you in that kitchen on Friday.

One friend first. The same thing, bigger. And stay ten minutes.

Declare this over yourself

  1. Number that arrived before anything else, you are six and you were never the actual question. Mark 6:37 says give ye them to eat, so by the Holy Spirit I make what I already make this month and I stay in the room in the name of Jesus.
  2. Monday conversation I have been running, you are about a dinner and a teenager has never once discussed one. Mark 6:37 gives four words and specifies nothing about what is given, and by the Holy Spirit I am done upgrading an evening into a performance.
  3. Father, You told men standing in a field to give them to eat, and You assumed there was something to give before any of them had looked. Your word says give ye them to eat, so by Your Spirit I cook what I already cook on Friday, in a bigger pan, and I stand at the end of that counter.

Why we ask you to say these out loud

The word this stands on

Mark 6:37

This message is free, and always will be. There is nothing to unlock, nothing to subscribe to, and nothing you owe for having received it.

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